The wound of 1947 that still bleeds

History has scars that never fade, and for the people of Jammu and Kashmir, November 1947 is one such wound that refuses to heal. It was a time when humanity was silenced by hate, and a land of peace and faith was drowned in blood. While the world celebrates the end of colonial rule and the birth of nations, Kashmir remembers November as a month of mourning, a chapter written in tears and ashes. The massacre in Jammu was not just an episode of communal violence; it was a deliberate, state-backed plan to alter the region’s demography and crush the Kashmiri dream of freedom. Those who survived still carry the weight of that tragedy, and every generation since has inherited its memory as both a curse and a cause.

In November 1947, under the rule of Maharaja Hari Singh, state forces, paramilitary units, and armed RSS militias unleashed an organized campaign of violence against the Muslims of Jammu. It was not spontaneous outrage, it was a calculated operation aimed at erasing Jammu’s Muslim majority and reshaping its political future. Entire villages were torched, families slaughtered, and caravans of refugees ambushed on their way to Pakistan. Historians estimate that around 250,000 Muslims were massacred and over 500,000 forced to flee, leaving behind everything they owned except their faith and sorrow. Before this blood-soaked campaign, Muslims made up 61 percent of Jammu’s population; after it, they became a marginalized minority in their own homeland. The magnitude of this crime was so vast that The Times in its 10 August 1948 report described it as one of the most systematic exterminations in South Asian history. Trains crossing into Sialkot carried not passengers but corpses, a grim symbol of a genocide executed under official protection.

The Jammu Massacre of 1947 stands as one of South Asia’s largest acts of ethnic cleansing, and perhaps the first genocide of the Kashmir conflict. It was not merely the destruction of human lives, it was the deliberate mutilation of a people’s identity and right to exist. Eyewitnesses, including Indian journalist Ved Bhasin, have recounted how state troops and extremist mobs worked hand in hand to annihilate entire Muslim localities. The goal was not only to destroy a community but also to silence the idea that Jammu and Kashmir’s destiny could ever align with Pakistan. Yet from the ruins of Jammu rose a renewed spirit of resistance, a belief that Kashmir’s soul, bound by faith, sacrifice, and geography, belongs with Pakistan. That conviction did not die in 1947; it became the fire that continues to light the Kashmiri struggle for self-determination.

Every year on November 6, Kashmiris across the world observe Kashmir Martyrs’ Day to honor those who perished in Jammu’s killing fields. It is a day of remembrance and defiance, a reminder that history can be suppressed but never erased. Pakistan marks this day not as a ritual of grief but as a reaffirmation of solidarity and truth. The tragedy of Jammu was not an isolated event; it was the prologue to decades of occupation, oppression, and systematic demographic engineering in Indian Occupied Jammu and Kashmir. The same ideological hatred that guided the Dogra forces and RSS mobs in 1947 continues to shape New Delhi’s policies today. The abrogation of Articles 370 and 35A in August 2019 which stripped Kashmiris of their autonomy, land rights, and political identity was the modern echo of that same colonial ambition. What began as ethnic cleansing has evolved into a policy of annexation, pursued through demographic changes, settlement expansions, and suppression of dissent. Thousands have been detained, journalists silenced, and the voice of freedom criminalized under draconian laws.

Yet despite curfews, communication blackouts, and a world hesitant to confront India’s hypocrisy, the spirit of Azadi (freedom) remains indestructible. The blood of Jammu’s martyrs runs through the veins of every Kashmiri who refuses to bow before occupation. “Kashmir Banay Ga Pakistan” (“Kashmir Will Become Pakistan”) is not a slogan; it is a vow sealed by sacrifice. The people of Kashmir have endured 78 years of grief, yet their will for freedom burns brighter than ever. Pakistan, as the moral and historical partner of this struggle, continues to stand firm in remembrance and resolve. On this solemn day, it calls upon the international community to recognize the Jammu Massacre as an act of genocide a crime against humanity that set the stage for decades of repression in the region. To remain silent is to be complicit in the erasure of a people’s existence.

The wound of 1947 still bleeds not only in the memory of the victims but in the conscience of the world that looked away. The massacre in Jammu was more than a tragedy; it was the birth of an unfinished struggle for justice, one that continues to define South Asia’s moral geography. Until the truth of Jammu is acknowledged, until the right of Kashmiris to determine their future is honored, and until the blood spilled in 1947 finds peace in freedom, that wound will not heal. The world may have changed in seventy-eight years, but the pain of those who died for their identity and their homeland remains alive. As Pakistan remembers the martyrs of Jammu, it reminds the world that justice delayed is justice denied, and the time to speak for Kashmir’s silenced martyrs is now.

Omay Aimen
Omay Aimen
The author frequently contributes on issues concerning national and regional security, focusing on matters having critical impact in these milieus. She can be reached [email protected]

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