Although Pakistan has at least 250 major languages and Urdu is the national language, English is perceived as a superior language or ‘the passport to privilege.’ BeÂing the language of the colonial masters, English has maintained its dominance and privilege beÂcause it is the language of higher education, the judiciary, large inÂdustries, and all departments of the government and private secÂtors; in other words, English is essential to attain high-level coveted jobs.
In a post-colonial country like Pakistan, the English language is not only a symbol of status, but it is also a political and economÂic tool to maintain the dominance of the privileged class. The probÂlem is that it is the elite class that has control over quality educaÂtion. The privileged class has acÂcess to quality education at priÂvate English-medium schools, where they learn the second lanÂguage and later join the dominant groups. On the other hand, those who fail to learn the dominant language are excluded from widÂer access to resources. In this reÂgard, language operates as a tool for inclusion and exclusion in soÂciety, and the dominant status of English continues to grow for the elite community.
Considering the important posiÂtion given to the English language in Pakistani society, middle-class parents aim to send their chilÂdren to English-medium schools so they can become proficient in the English language and secure a brighter future.
Schools are important spacÂes for the reproduction of culÂture in society because they help shape how students act and think. Schools have a lot of control over students to enable them to fit into what society thinks is normal. Hence, the schools in Pakistan adopted English as a medium of communication, as the language has an edge over other regional and national languages.
Educationists and policymakers need to assess this value given to English that strengthens its posiÂtion as a second language in PakÂistan. The country sees English as a symbolic power. Those who are proficient in English might be seen as more knowledgeable, givÂing them an advantage in society, while others who don’t have this skill might face difficulties in cerÂtain circles. The reason is not that English is inherently superior but the status of capital and symbolÂic power that has been arbitrarily assigned to it by society has made it seem like knowing the language warrants benefits to only the elite and the middle class of the society.
TALHA HYDER
KARACHI